Gentrification is a notoriously nebulous, complicated, and heated topic that is difficult to define and link historically. It is also something that is necessarily defined in terms of place, because it is so specific to the space that it is occurring in, and yet it is universal and follows similar patterns in many cities across the United States and the world. It is also, as Moskowitz shows clearly, a violent act, predicated on systems of oppression and colonization that have persisted for centuries. As Moskowitz says with regards to New York City, his hometown, “It became clear that for most poor New Yorkers, gentrification wasn’t about some ethereal change in neighborhood character. It was about mass evictions, about violence, about the decimation of decades-old cultures” (4).
Anooradha Iyer Siddiqi is a professor at Gallatin and is organizing and participating in the event, “Dadaab Is A Place on Earth: Architecture in the Twilight of the World’s Largest Refugee Camp,” on April 18th, 2017, 6:00-8:00 pm at 20 Cooper Square, 2nd floor. I sat down with her for a brief interview about the event and the Dadaab refugee camp in Kenya.
Can you tell me briefly about Dadaab and the history of the region?
In 1991, the UNHCR and the government of Kenya established a refugee camp near the village of Dadaab, Kenya, to accommodate a massive influx of refugees after the collapse of Siad Barre’s regime in Somalia. This settlement, established for 30,000 refugees, has since expanded into five settlements in a permanent humanitarian complex housing half a million refugees, asylum seekers, economic migrants, and aid workers. Dadaab is situated in a borderland between Somalia and Kenya and it is a part of Kenya that’s ethnically Somali. It’s a much less developed region than the rest of Kenya. Continue reading →